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Whose Neighbor Are We?
by Phil Maxwell 12/02
Seeking to justify himself, a lawyer / theologian once sought to justify his
discriminating application of the first and greatest commandment to love his
neighbor by asking Yahshua, “who is my neighbor?” Yahshua’s answer
came in the form of the familiar Parable of the Good Samaritan, in which He
spoke of a man who ministered to a stranger who’d not only been beaten,
robbed, and left half dead by some robbers, but had been left to die by a priest
and a Levite who, like the lawyer, felt the commandment to love their neighbor
surely didn’t include this stranger in need. (Lk 10:25-37) On the other hand,
the proverbial Good Samaritan distinguished himself by being a neighbor to the
man based on nothing more than his dire need, and in so doing, he saved himself.
In the end, the commandment to love one another does not judge who our neighbor
is, but, rather, it judges whom we are neighbors to. It’s a subtle twist, but
the former makes NOT loving others the default, aligning with the self-righteous
lawyer by only showing love to those who love you. Yahshua said, “If you
love those who love you, what credit is that to you? For even sinners love those
who love them. And if you do good to those who do good to you, what credit is
that to you? For even sinners do the same. …Give, and it will be given to you;
good measure, pressed down, shaken together, running over, they will pour into
your lap. For by your standard of measure it will be measured to you in
return.” (Lk 6:32-33, 38)
I’m not saying there aren’t those who we should distance ourselves from, but
this should be an exception, not the rule. As it is written, “Let love of
the brethren continue. Do not neglect to show hospitality to strangers, for by
this some have entertained angels without knowing it.” (Heb 13:1-2) Even
more to the point, how we respond to strangers should be as though to Yahshua
Himself, for that is exactly how our judgment before His throne will be measured
out. He is looking for those who will be a neighbor to Him when He comes as a
half-dead stranger in our path or someone who otherwise doesn’t fit our
prejudicial estimation of who is our neighbor.
Then they themselves also will answer, saying, 'Lord, when did we see
You hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and
did not take care of You?'
Then He will answer them, saying, “Truly I say to you, to the extent that
you did not do it to one of the least of these, you did not do it to Me.' And
these will go away into eternal punishment, but the righteous into eternal
life.”(Mt 25:44-46)
The popular cliché “What Would Jesus Do?” may be a good point of
self-examination, but perhaps instead of striving in vain to measure up to the
perfect righteousness He demonstrated, we should just try to love others like He
said. The second Adam doesn’t need another man just like Himself. Rather, He
seeks a companion who will love Him just as much when He is correcting our
foolish and evil ways or hanging seeped in sin on a cross as when He’s
blessing us through great and powerful miracles. If we love Him when He comes
veiled as a stranger in need, someone who doesn’t agree completely with our
theology, or a person who doesn’t reflect well upon our image, then He knows
we love HIM and not just His power and glory or being seen as a friend of the
King by others.
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